Mary Rowlandson

bloody shame Rowlandson, a puritan ministers wife, was captured during the war in an Indian burst on Lancaster, Massachusetts. She was held captive by a leading Indian family for eleven weeks, before being returned to her husband. In the book Rowlandson subsequently wrote about her experiences, she describes traveling from atomic identification number 53 remove to another with her Indian superordinates, experiencing the tall(prenominal)ies of hard lick and the cold outdoors. She continuously quotes Scripture- she found it to be a ascendent of strength and guidance for her in her term of trouble. One shake oning contrast amid the Puritan and Indian cultures can be seen in Mrs. Rowlandsons view of her male master Quanopins wife, named Wetamo. Wetamo was a squaw sagamore- a char who led the Wampanoag liquidation of Pocasset. Wetamo had allied herself with female monarch Philip (Metacom) early in the war, and despite the customs of wifely deference to ones husban d was, on her own initiative, one of the key leadership during the conflict. Mary Rowlandson, however, never recognized Wetamos free authority, which caused conflict between the two throughout her captivity. Wetamo took her anger at Indian war losses out on her slaves, of whom Mary was one.

She would do such things as throw away Marys ledger (her one bang-up comfort), arbitrarily deny her food, and force her to do difficult work- or, at least, work not expected of a New England Puritan wife. Rowlandson called Wetamo a severe and proud brothel keeper1, wake her authoritative stance as vain and insolent.2 As type of a more patriarchal society, Mrs. Rowlandson found it difficult t o actualise Wetamos behavior as other than ! just a woman being excessively assertive. Wetamo, however, was acting out a spot which was acceptable in her own culture. It is also of interest to bring up that, as a ministers wife, If you want to get a serious essay, order it on our website: OrderEssay.net

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