Evaluating Alcohol Abuse Problem

A.'s existence into what is acknowledged to be unrivalled of the most important manuals of spiritual discipline created in modern times. It has become a text non yet for A.A., but for all told the many an opposite(prenominal) nameless or "Twelve-Step" programs that apply A.A.'s basic discoveries and techniques to similar problems, such as stuff and anorexia, drug dependence, compulsive gambling, sex and love addictions, and what is now a steadily growing list of social dysfunctions.

The book consists of dickens parts: the first part is the basic text scripted by tone Wilson and critiqued by the "first hundred" members of A.A.; and the endorse part is the "stories," brief autobiographical essays by A.A. members recounting the experiences of their addiction and their recovery, much like what they would say when speaking live at an A.A. meeting. The first part is considered to be virtually untouchable, editing errors and all; but the stories have been revised, replaced, and supplemented in the later editions of the book, primarily to ruminate the experiences of the increasingly diverse membership.

The greatest difficulty that A.A. faces as an go about to treatment of an illness is that it does have a strong spiritual flavor. This is understandable, since A.A. grew out of Frank Buchman's Oxford Groups, and used the New Testament as its text for its first few years, until the crucial occasion, described at various places in A.A. belles-lettres, when the members decided that A.A. wa

This aspect of alcoholic drinkics Anonymous, which is also true of most of the rest of the literature published by A.A. World Services, such as Bill Wilson's 1955 pamphlet on A.A.'s "Twelve Traditions, evoked several different responses. One is the new nonfiction genre called "recovery literature," of which Mueller and Ketcham are fairly typical. This is literature, targeted toward alcoholism or a myriad of other problems, which tones down the spiritual emphasis in favor of a more purely medical or psychological glide slope (although there is also a type of such literature which is even more spiritual and sometimes even sectarian).

"Welfare-Recipient mall Abuse Equals Use of General Population." Alcoholism Report 24.11 (1996): 2.

The other is the rise of alternative recovery programs, with their own literature, which are strictly a theistical and humanistic. Bufe is fairly typical of such literature. His approach represents what one might call the "devout atheism" of the American do-gooder Association, for whose members it is virtually an article of faith that any compromise with theistic concepts would violate their personal integrity. Despite the Humanists' claim that they are non a religion, the AHA is classified as a religious front end by sociologists of religion for precisely the same reasons that A.A. is, and as a religious movement has clear ties to the type of "Jewish atheism" that is a traditional subculture among educated and radical Jews in America.

Bufe, Charles. Alcoholics Anonymous: Cult or Cure? San Francisco: See Sharp Press, 1991.

"The price of Golden Eggs." Alberta Report/Western Report 23.30 (1996): 36.

"Is Abstinence from Alcohol and Drugs More Important than Smoking Cessation?" Addiction letter 12.6 (1996): 1.

Alcoholics Anonymous is certainly essential reading for anyone seriously interest in understanding the complex disease of alcoholism, but it is not easy reading for non-alcoholics and therefore not extremely multipurpose
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