The Seven Sacraments in Roman Catholic Faith

One of the main purposes of fashioning changes to the rites was to adapt them to the needs of modern times, in order to fixate their true meaning more readily grasped by the faithful. agree to Marthaler (1992), changes in terminology and even meaning of various words, concepts, or sacraments over time is nothing new in Christian history or worship. The phrase "I believe", harmonize to Marthaler (1992) has changed drastically over time; "Whereas to believe originally meant to suck dear and clearly implied a strong personal load based on trust, it now connotes an element of uncertainty, and even when communicate to a person?it signals a minimum of trust and does not imply commitment" (23).

Modifications of the Sacraments during Vatican II were meant to not only acquire the Church but to similarly foster a great sense of community among all persons of faith. One of the biggest changes to the Sacraments is that the vernacular, instead of Latin, is permissible when performing the rituals of Baptism, Confirmation, Penance, the Anointing of the Sick, Matrimony, in conferring Holy Orders, and the Holy Communion. As noted in the Sacrosanctum Concilium ( piece of music on Sacred Liturgy), "The vernacular linguistic communication may be used in administering the sacraments and sacramentals, according to the average of Art. 26" (Vatican 1963).

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A number of other alterations to the Sacraments were wrought by Vatican II. The rite and formula of the Sacrament of Penance was adapted to help stomach more lucid expression of the nature and effects of this Sacrament. quasi(prenominal) changes were made with respect to the Sacrament of Anointing the Sick. Formerly referred to as "Extreme Unction", Vatican II also gave preference for referring to this Sacrament as Anointing of the Sick. As written in the Constitution on Sacred Liturgy, "Extreme Unction may also more fittingly be called ?anointing the sick' and is not a Sacrament for those only who are at the point of finish" (Vatican 1963). because of this change, the rite may be administered to those who are in peril of dying from infirmity or old age.

The prayers and the number of anointings were to be modified depending on the changing condition of those who were ill or near death due old age.

Those who were angered and jell off by the changes made during Vatican II viewed many of the changes that winding more participation of the temporalty as undermining the role and indicator of priests. Instead of a priest implementing the Sacramental rites, now the laity was involved. In such a manner, we can see how the changes of Vatican II made the process of rites and faith more democratic and democratic than formerly. As written in the Dogmatic Constitution on the Church, "Now the laity are called in a special way to make the Church present and operative in those places and circumstances where only through them can it become the flavor of the earth. Thus every layman, in virtue of the very gifts bestowed upon him, is at the same time a witness and a nutrition instrument of the mission of the Church itself" (Vatican 1963).

Second Vatican Council. (Mar 2004). Wikipedia. Viewed on Jun 17, 2004: hypertext transfer protocol://en.wikipedia.org/wiki/Second_Vatican_Council, 1-8.

To restore unity among all Christians; and,

ith respect to infant Baptism. Baptism was altered with respect to illus
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